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Brian Gomes | São Paulo Brazil Inspired by Kaxinawá (Huni Kuin)...

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Brian Gomes | São Paulo Brazil
Inspired by Kaxinawá (Huni Kuin) traditional patterns
“Olho da Curica, para guiar sempre a frente dos obstáculos os passos da nossa caminhada. A Curica é um pássaro como a nossa Maritaca, na mata ela da o aviso com seu canto de que alguém está chegando ou algo acontecendo e podemos saber antes e ficar atento.”

Roughly: “Eye of Curica, to always guide the obstacles ahead the steps of our walk. Curica is a bird like our Maritaca bird, in the woods she gives the warning with her singing that someone is coming or something happening and we can know and stay alert.”

briangomes.arte@gmail.com


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Brian Gomes | São Paulo Brazil “Obrigado Seva querida!!! Muito...

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Brian Gomes | São Paulo Brazil
“Obrigado Seva querida!!! Muito especial pra mim fazer sua tattoo.
Que esse pássaro te guie no amor e na alegria, que ele possa sobrevoar com sabedoria pelos véus de Maya, e que seu caminho seja sempre claro.”

Roughly: “Thank you Seva dear !!! Very special for me to do your tattoo.
May this bird guide you in love and joy, that he may fly wisely through the veils of Maya, and may his path always be clear.”

briangomes.arte@gmail.com

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Tattoo History: Algerian Women On traditional Algerian...

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Tattoo History: Algerian Women 

On traditional Algerian women’s tattooing, Mathéa Gaudry identifies the forehead pattern as a palm tree, a symbol of fertility.

The jaw line patterns “are broken lines with a diamond to repel the Evil Eye. The simple, geometric patterns act as topographical lines on the face. As facial contours change with smiles, frowns, and grimaces, the lines flex.“

Among Berber Amazigh* women, “the lip was frequently tattooed as well as the underlip and chin. Sometimes this tattooing extended into the inside of the lip, even to the gums of the lower teeth. Nibbling the lower lip was a favorite sexual foreplay, so a tattooed lower lip was an ‘invitation to nibble’.”

Most Algerian women were tattooed prior to marriage, to become “suitable for marriage, and virtually all women married. If a woman did not quickly become pregnant, she was likely to be repudiated (divorced) by her husband. If her family did not take her back, sex work was one of the few ways she could earn a living.”

Sources:
Catherine Cartwright-Jones, PhD, harquus.com (2005)
Mathéa Gaudry. ”La Femme Chaouia de L'Aures“ (1929)

👇 via The Center For Tattoo History and Culture👇
@centerfortattoo

*EDIT: "Berber” was changed to Amazigh, the preferred term for people of this group. While many historical texts use the term “Berber,” it was brought to our attention that this is considered a racial slur by Amazigh people. Thanks to the fans who help edit @tattrx

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